【摘要】 翻译可以看作是以译者为主体的一种制度化的社会行为,其活动的方案、目标必定受到一定价值准则的规范和制约。这种行为主要表现在对原作者的忠实、对文化"他者"的态度、对译语读者所采用的交际方式以及对所处年代出版规范的遵守等方面,反映了翻译的宏观和微观伦理观下译者对译本的主观或客观操控。本文以《庄子》典籍翻译为例,深入阐释以上的观点。认为典籍翻译时,由于时间久远,加上汉语的意出尘外,以及英汉语言文化的差异,译者往往会根据自己的文化价值取向进行诠释,实施译者对译本的主观和客观操控。更多还原

【Abstract】 Translation,with the translator as subjectivity,may be regarded as an institutionalized social behavior.As it follows that its program of activities and goals must follow the norms and standards or constraints of certain value systems.The behaviors are revealed mainly in the aspects of the faithfulness to the original author,the attitude to the cultural "Otherness",the adopted translator’s communicative means in terms of the target language readers and the observance of the publication norms,reflecting the subjective or objective manipulation by the translator under the control of macro-and micro-translation ethics.This paper,taking the translation of Chuang Tzu as an example,tries to further elaborate the above viewpoint.It holds that due to the passage of time,the unexpected meanings derived in Chinese context,and cultural differences between English and Chinese,translating such Chinese ancient classics as Chuang Tzu is often involved with the translator’s interpretation based on their cultural values and subjective and objective manipulation of the translator.更多还原