【摘要】 "道"在老子、庄子哲学中都是绝对的本体和本原,是化生万物、决定万物的不可捉摸的抽象实在。老子、庄子强调"道"的至上性,主张具体对象和人类社会都应顺从"道"的法则——无为,这就间接否定了人的社会属性和社会价值,进而导致了对现实社会存在价值及合理性的否定。《淮南子》以"气"解"道",以"因"解"无为",将老子"塞而无为"的"无为"思想改造为"因物之所为",强调了人的主体作用,更多地展现了对社会现实的积极关注和强烈忧患,体现了道家立论方向由天道尊崇到人间关爱的发展脉络。更多还原

【Abstract】 In Laozi and ChuangTzu’s philosophy,Taoism is the very essence and origin,which is an intangible Abstract existence to make all things born and decided.Both Laozi and ChuangTzu stressed the superiority of Taoism and asserted that not only concrete beings and human society should be in line with its principle of inactivity,which indirectly denied the social attributes and social value of human and further denied social existing value and its rationality.Huainanzi interprets Taoism with "Qi",inactivity with "Yin",reconstructing Laozi’s thought of inactivity to be the one related to the activity of things,which has stressed the main role of human,suggested the positive attention on the social reality together with the awareness of unexpected development and showed the theoretical direction of Taoism has diverted from respecting the heavenly law to the care of human.更多还原