【摘要】 明朝正德到嘉靖年间,湛甘泉(1466-1560)在构想着"内外、心事"合一的理论时,提倡了将"德业"与"举业"统一的主张。虽然他的主张受到了当时士人的支持,王门的聂豹(1487-1563)和邹守益(1491-1562)也对它表示赞同,但他们俩尝试对其理论进行修订,提到了将内外合一的立场向内一方倾斜的看法。到嘉靖后半期,蒋信(1483-1559)和胡直(1517-1585)两人都关注着内外合一状态的实践主体与客体之间紧密关系,针对内外合一的理论尝试进一步深化。更多还原

【Abstract】 In the process of designing the unity of internal and external factors or mind and affair,Zhan Gan-quan advocated the practice both cultivating good morals and preparing civil examination at the same time during the Zhengde to Jiajing periods in the Ming Dynasty. While Zhan’s proposal was well received,Nie Bao and Zou Shou-yi who also endorsed it attempted to modify Zhan’s theory such as adopted a view paying attention to one’s inherent. At the latter half of the Jiajing period,as Jiang Xin and Hu Zhi reflected on the close relation between the subject and the object,Zhan’s theory evolved into a more developed philosophy.更多还原