【摘要】 "《诗》可以群"源于礼乐合群的历史实践。孔子以"仁"为本体,对以"礼"为核心的群体关系进行提升和超越,将外在的规范和秩序内化。又以"仁"为内核对《诗》进行意义的建构,将"思无邪"作为《诗》的本体。《诗》所承载的观念、价值形态转化为本然无邪的情感,在感性的审美交流中实现道德的提升,将人们纳入一定的社会和政治体系之中,具有社会整合和政治统御的功能,这就是孔子"《诗》可以群"的本质。同时,"《诗》可以群"将《诗》作为文化价值权威进行言说,是孔子理论建构的创造性方式,成为后世儒家学说发展的经典路径。更多还原

【Abstract】 "Shih Ching as an Art of Sociability" originated from the historical practice of Rites and Music integration.Confucius took "Benevolence" as ontology,which improved and exceeded Rites which was the core of group relations,and made norm and order into feeling and faith.Confucius also took "Benevolence" as the core to construct ethics meaning of Shih Ching,and took "Pure Thought" as the emotional ontology of Shih Ching.Thus the idea and value which Shih Ching contained changed into pure emotion,promoted ethics by aesthetic communication,could keep social order and achieve political rule,these was the essence of "Shih Ching as an Art of Sociability".And "Shih Ching as an Art of Sociability" was Confucius theoretical construction way,which had great influence on Confucianism construction.更多还原