【摘要】 新发现的《大秦景教宣元至本经及幢记》石经幢提供了关于唐朝景教经典与教徒的重要资料。本文将此经幢后半部分《经幢记》中记录的洛阳大秦寺三位来自中亚米国和康国的高级教士,与西安《米继芬墓志》中的大秦寺僧思圆联系对比,并且初步考察了《经幢记》中记录的移居洛阳的一个安国景教家族,证实8-9世纪景教已经在中亚地区具有相当的基础,移居唐朝的粟特人中不仅确有信仰景教者,而且东都洛阳的景教领袖全部是粟特人。更多还原

【Abstract】 In 2005,The Stone Pillar Inscribed with Roman Nestorian Scripture inscribed in Yuanhe nine year(814) of the Tang Dynasty unearthed in Luoyang,it provided the important materials about the Nestorian Scripture and Nestorians.This paper made a comparative research of three high priests of Luoyang Easter Roman Empire Temple who came from central Asia and recorded in the Memoir of Inscription of the Stone Pillar with Nestorian Scripture with Siyuan——the priest of Easter Roman Empire Temple recorded in The Tombstone Inscription of Mi Jifen in Xian,and made a preliminary examination of a Nestorian family of An Kingdom caming to Luoyang recorded in The Memoir of Inscription of the Stone Pillar with Nestorian Scripture,and demonstrated that during 8—9 century,Nestorianism had got considerable solid foundation in the area of central Asia,in Sute people who came to China during the Tang Dynasty, there were not only Nestorian believers,but all of the leaders of Nestorians in the East Capital——Luoyang were also Sute people.This paper also made a comparative research of the difference of the interpretative term of Christian god between Nestorianism during the Tang Dynasty and Matteo Ricci——"Jiangdi"and"Shangdi",and held that the term of "Jiangdi"is more precise than"Shangdi".更多还原