【摘要】 西汉末年,刘向父子通过目录学的"类"、"序"特殊途径,正式确立《周易》为六经之首的正统思想学术地位。以《周易》为六经之首所形成的新的排序,不仅是当时经学思潮的影响下各种思想融汇交流的结果,也与孔子及儒家在当时思想领域的地位有很大的关系。既是"子学余绪"的挽歌,又是"独尊儒术"的新章。通过《周易》在六经中地位的变迁,体现当时"天下一致而百虑,同归而殊途"的思想融合大趋势,并表明了《周易》的形而上学建构才是它的地位在当时产生飞跃的根本原因。这是古文经学与今文经学长期努力的结果。更多还原

【Abstract】 In the last years of the Western Han dynasty, by studying the category and order of bibliography, LIU Xiang and LIU Xin put The Book of Change in the first place of the six classics (The Book of Change , The Book of History , The Book of Songs , The Book of Rites , The Book of Music , and The Spring and Autumn Annals ). This new order resulted from the harmonization of various schools of Confucian classics and depended much on Confucianism’s leading position in the ideological field of that time. It was an elegy of various schools of thought as well as a beginning of esteeming Confucianism. The change embodied the trend of reaching the same goal by different routes and suggested that the book’s metaphysical structure was the key reason for its change of position.更多还原