【摘要】 发展理论展示的思想境域,仍然主要是以西方发达工业化国家现代化进程为典型范例的逻辑图式,“传统现代”的历史链式是其主要的论证基础。“世界体系论”和“依附理论”只是在这同一块逻辑基地上、按不同价值取向对第三世界国家的发展及其与发达国家的关系作了不同的描述。它们在面对诸如经济社会的二元结构、发展与代价、效率与公平、人与自然、开放与依附等一系列传统悖论时,主要是在西方工业国家发展经验的基础上寻找理论思路和政策出路。所谓“时序论”、“拐点论”、“闭锁论”、“周期论”等解决悖论的思路,视域不一,结论各异,但它们在基本的方法论上几近一致,即体现为线性思维、链式否定和命定式思考。更多还原

【Abstract】 Spiritual realm of development theory is still the logic pattern characterized by modernization of western developed industrial countries, in which “traditional-modern” historical process is still the main basis for argumentation. “World system theory” and “adherence theory” explain differently the modern development of the third world and its relationship with developed countries in terms of different value tropism. As to series of traditional paradoxes such as dual structure of the economic society, development and cost, efficiency and justice, man and nature, openness and adherence, etc., they seek for theoretical trend of thought and solution in policy. The so-called “sequential theory”, “inflection-point theory”, “close theory” and “period theory” have different trends of thought, angle of view and conclusions in solving the paradox but they have nearly the same methodology, i.e., linear thought, chain negation and predestined thinking.更多还原