【摘要】 嵇康生逢魏晋乱世,在“越名教而任自然”、“行不违乎道”的形上追求中,渴望达到“任逍遥”的精神境界;海德格尔的存在哲学却提出主体应在“畏死”的设定下拯救自身于俗世的“沉沦”之域,人只有“诗意地栖居”于“共在”的现实世界,才可在“返乡”之终途走向“主体澄明”之境。二人的形上追求与栖居选择异同共具。嵇康直面死亡的从容与海德格尔畏死而生的超越使“向死而生”被证明为哲学的永恒。更多还原

【Abstract】 Ji Kang lived in the troubled-times of Weijin period, in the metaphysical pursuing of a free mind, thinks that man should be brave to violate the rules for sake of the nature, and to behave freely within the virtue guidelines. While Heidegger in his philosophy of existence believes that man should rescue the vulgar world in a stage of desperation, and only when man romantically lives in the co-existing world could he clearly find the way home. The two are so much alike in some respects that both thoughts are proved to be long lasting life philosophy.更多还原