【摘要】 王弼在吸取《易传》乘、承、比、应、当位、中位等说的基础上,详细论述了《周易》的体例以及原则,进一步阐发了《易传》所蕴含的取义说、适时说,还提出了主爻说、初上不论位等说,确立了义理派解易的基本思想方法。尽管程颐在对《周易》体例的看法上基本上承袭王说,但亦有发展与创新之处。他在王氏"适时说"基础上强调《易》随时取义的观点,提出了中则正、乾坤卦变以及卦才说等,丰富了义理派解易的方法,增加了解释卦爻象和卦爻辞的灵活度。本文在论述以上观点时,还对前人之说提出了一些异议。更多还原

【Abstract】 Basing upon the layouts and principles ofYi Zhuan in interpreting Zhouyi, WANG Bi elucidated them in detail and further expounded the connotations including timeliness, governing of one or more lines in a hexagram, positions, and so on implicated inZhouyi, having established a fundamental ideological method in interpreting the Yiby the connotations embraced in it. Though CHENG Yi (whose courtesy name is Yi-chuan) basically succeeded WANG’s idea of the layouts in interpreting Zhouyi, he was also distinctive of his creation and improvement to them. He raised several new ideas in interpreting the Yi, having enriched the hermeneutic methods and enhanced the flexibility in interpreting the remarks affiliated to the hexagrams and lines. In explicating the above-mentioned views, this paper also set forth some different opinions on former scholars’ conclusions related.更多还原