节点文献

论列斐伏尔日常生活批判理论的“后马克思哲学”转向

On the Turn of Post-Marxian Philosophy in Henri LefebvreS Daily-Life Critical Theory

  • 推荐 CAJ下载
  • PDF下载
  • 不支持迅雷等下载工具,请取消加速工具后下载。

【作者】 刘怀玉海悟

【Author】 LIU Huai-yu, HAI Wu(Department of Philosophy, Nanjing University, Nanjing 210093, China)

【机构】 南京大学哲学系南京大学哲学系 南京 210093南京 210093

【摘要】 列斐伏尔既是西方马克思主义的创始人,也是20世纪70年代以来所谓“后马克思哲学思潮”的不自觉推动者:他首先赋予马克思哲学一种“诗性实践的本体论”视域,从而架空了物质生产实践概念;其次,他试图瓦解马克思“物质生产第一性”的基本叙事逻辑,提出“消费引导型科层制社会”的现代性批判理论概念;在其晚年,他把社会历史辩证法改造成所谓“空间化本体论”,这实际上是把历史辩证法“空间化”的“后现代转向”。但他直到生命的最后一刻,还坚守着马克思的政治信仰与哲学理论基本底线。

【Abstract】 Henri Lefebvre is considered both as the founder of Western Marxism and as an unconscious promoter of the "post-Marxian philosophical thought" since the 1970’s. For one reason, he originally sheds light on Marxian philosophy with the ontology of poesis, hence the concept of material production practice is made impractical. For another, he attempts to refute Marx’s basic narrating logic in the priority of material production, and to raise a notion of the bureaucratic society of controlled consumption. He even tries to transform socio-historical dialectics into the ontology of spa-tialization, which is a post-modern spatial turn of historical dialectics in its nature. It is noticeable that Lefebvre remains faithful to the political and philosophical theories of Marx till the last moment of his life.

  • 【文献出处】 南京大学学报(哲学.人文科学.社会科学版) ,Journal of Nanjing University(Philosophy, Humanities and Social Sciences) , 编辑部邮箱 ,2004年01期
  • 【分类号】B089
  • 【被引频次】17
  • 【下载频次】1316
节点文献中: 

本文链接的文献网络图示:

本文的引文网络