【摘要】 在中国传统文化中,儒家的"重义轻利"规定了中国传统社会价值观的大致走向。毛泽东的"革命的功利主义"是对"重义轻利"传统价值观的直接拒斥,实现了社会主义在中国由空想到科学的转折;但后来毛泽东在处理"义"与"利"、集体与个人的关系问题上,又在一定程度上表现出向"重义轻利"传统观念的回归。邓小平的社会主义义利观以注重发展社会生产力为立足点,既反对极端的集体主义,又批驳个人主义,从而走向了个人与集体的联合。更多还原

【Abstract】 In the traditional culture of China,the tradition judgment on value concept is based on Confuciasim’s concept of "Value justice above material gains".Although Mao Ze-dong concept of "revolutionary utilitarianism" directly denies "value justice above material gaims",the traditional value concept,and it transforms socialism in China from utopia into a scientific one,yet,Mao,to a degree,inclined to accept the traditional concept of "value justice above material gains"in dealing with the relationship between justice and benefit,between collectivism and individualism.DENG Xiao-ping’s viewpoint on justice & benefit in Socialist society,which lays stress on development of productive force,opposes extreme colletivisim while criticizing individualism,therefore,coordinates individualism with collectivism.更多还原