【摘要】 董仲舒的科学思想主要就体现于他的天论和"天人感应"及阴阳五行说之中。他的"天"论严格说是有中国特色的自然神论,绝非是"正宗神学";其"天人感应"论所说"非有神,其数然也",显然是对有神论的拒斥,并提出了研究事物间"数"的关系的任务;他有关"十端"的"天"及宇宙图式的构成,将其作为一个整体和相互关联的系统来对待,这对形成中国传统的整体性和系统性的科学思想,无疑具有重大和深远的影响。所以把董仲舒的儒学体系看作宗教教义,并把儒术视为宗教,显然是错误的,也是对其科学思想的扼杀。更多还原

【Abstract】 Dong Zhong-shu’s science thought was expressed by his works "on Nature" (天论) and "Human being and Nature Telepathy". In a strict way his doctrine on nature is not orthodox theology but Chinese deism. In some sense,he reufsed to accept divinity, his doctrine had some whole and systematic thought, which had a great influence on China’s accdemic history. It is wrong to refuse to aceept Dong Zhong-shu’s science thought.更多还原