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先验哲学中的想象力学说
On Imagination in the Transcendental Philosophy
【作者】 崔巍;
【导师】 王天成;
【作者基本信息】 吉林大学 , 科学技术哲学, 2006, 博士
【摘要】 先验哲学的目的是将世界和知识的客观性在自我之中建立起来。因此,先验哲学以“我思”为“阿基米德”点而展开,内在性和直观性是先验哲学的基本原则。先验哲学实质上就是对意识本性的考察。想象力作为意识的一项基本机能在先验哲学中具有很重要的作用。世界和知识的客观性在自我之中的建立,离不开想象力的直观、抽象、联结、创造活动。因此,先验哲学与想象力是内在相关的。本文通过对康德、费希特、谢林和胡塞尔哲学中的想象力学说的考察,具体分析、论证想象力在先验哲学中的性质和作用,为进一步理解先验哲学和想象力学说提供有价值的理论参考。
【Abstract】 Transcendental philosophy is the representative result of modern epistemological transition. Modern epistemology thinks that: ontology without epistemology is falsehood. Transcendental philosophy wants to answer ontological questions. For this purpose, it begins with the scrutiny of construction of knowledge and the ability of cognition. Hence, the scrutiny of transcendental philosophy mainly focuses on the nature of consciousness. Transcendental philosophy outspreads based on“I think”as the Archimedes’point, and internality is the basic principal in transcendental philosophy. But the attitude to the cognition in transcendental philosophy comes from empirical philosophy. It means that transcendental philosophy thinks that knowledge must bears perspicuity and intuition. Hence internality and intuition is the basically principals of transcendental philosophy.According to Hume’s problem, we can conclude that, although knowledge begins with experience, the objectivity and inevitability of knowledge cannot arise out of it. That is to say, the strict universality and objectivity of knowledge cannot be concluded from“customary conjunction”. The purpose of transcendental philosophy is to search the objectivity of knowledge based on the principal of internality and intuition. On the other words, it starts with“self”and strike up the strict universality and objectivity