【作者】 姜清波；

【导师】 纪宗安；

【作者基本信息】 暨南大学 ， 专门史， 2005， 博士

【摘要】 高(句)丽、百济和新罗在唐代被称为“三韩”。目前学界对于入唐三韩人的研究多着眼于唐朝和新罗的文化交流方面,所以,对入唐三韩人进行系统探讨,从新视角审视唐与三韩的关系,是本文的出发点。在学界已有的研究基础上,笔者充分利用正史记载,并结合石志资料、野史、笔记小说、各种文集和杂记等等进行论述。在论述过程中,侧重对“人”的相关情况(生平、出身、家庭情况、婚姻状况、宗教信仰、生活追求)的探讨。 唐代时期,高丽、百济、新罗都试图通过使者的入唐交涉活动达到自己的某些政治目的。但是,使者们与唐朝交往的结果各不相同,这是由使者们的才智、个人品质、修养从属于国家利益和国家力量导致。 迁入唐朝的原百济、高丽王室和高丽权臣泉氏家族仍然受到了朝廷的重视。他们在各自的职位上对唐(武周)朝的政治、军事、文化、民族等方面作出了不菲的贡献。但因其与当时的政局紧密联系,以致他们的命运各异。在涉及对武则天的历史评价方面,笔者认为,各种功过论都有失公允和客观。 本文在对史书列传记载的三韩人事迹进行补阙、考证的同时,也对正史记载简略或缺载的各个领域内的三韩人事迹进行研究,得出了自己的看法:某些地位低下的三韩人(主要是高丽人)在参与了政变之后,地位迅速上升,这是政治赌博心态、三韩与唐文化上的相似性以及形势之需等原因促成。三韩商人在促进了东亚地区的商业往来,尤其是与唐朝的经济交流方面作出了贡献,但对其作用不能过于高估。三韩僧人在唐朝的求法毅力值得肯定,但认为其刻意保持本土语言习俗的看法则应当重新审视。与昆仑奴在唐朝的悲惨地位相比,三韩奴婢在唐朝受到了朝廷的重视,这是由国力强弱、国家对海外国人的重视程度、种族和文化异同三方面因素促成的。等等。更多还原

【Abstract】 Gaoli, Baiji and Xinluo were called Sanhan in the Tang Dynasty. The current academic circle confines the research on Sanhan in the Tang Dynasty mainly to the cultural exchange between the Tang Dynasty and Xinluo. Therefore, this dissertation aims at making a systematic study on the Sanhans in the Tang Dynasty in order to approach the relationship between the Tang Dynasty and Sanhan. Basing the research on the achievements of the predecessors, the author makes full use of the records in the history books written in biographical style and combines the inscription on tablets, the unofficial history, the literary sketches and all kinds of collected works and miscellanies with them to do the research. In this dissertation, special emphasis is laid on the human nature of the Sanhans in the Tang Dynasty, including their biographical notes, their family backgrounds, their marital status, their religions and pursuits of life.Gaoli, Baiji and Xinluo all tried to achieve their political goals through their diplomatic envoys’ activities in the Tang Dynasty, but the outcomes were quite different as the intelligence and the moral character of these diplomatic envoys was subordinate to the interests and power of their states.The members of the royal families of the former Baiji, Gaoli and the Quan Family, the minister of the former Gaoli, who were compelled to the Tang Dynasty, were still employed at high levels by the Tang imperial court. They made a great contribution to the politics, military affairs, culture and policy towards nationalities of the Tang Dynasty. However, their fate varied widely because they were closely integrated with the political situation at that time. Concerning the historical evaluation about Wuzetian, the author argues that the existing merits and demerits theoriesare short of justice and objectivity.The author complements and does textual research on the deeds of the Sanhans recorded in the biographies. Meanwhile, the author researched into the deeds of the Sanhans in many fields which were recorded briefly or left out in the history books written in biographical style. The author reaches the following conclusions:1.The reasons why some Sanhans of low status (mainly Gaolis) rose to a higher rank after participating in the palace coup d’ e’ tats are the gambling psychology of these Sanhans, the cultural similarity between the Tang Dynasty and Sanhan and the political situation at that time.2. Although the Sanhan merchants brought about a great advance in the commercial transactions in the East Asia region, especially contributes to the economic exchange between the Tang Dynasty and Sanhan, the importance of these merchants should not be overestimated.3. The willpower of the Buddhist monks of Sanhan seeking the law in the Tang Dynasty deserved commendation, but the view that these monks managed to keep their native country’s language and customs should be reconsidered.4. Compared to the hard lot of Kunlun slaves, the Sanhan slaves had a better life in the Tang Dynasty. Such difference was caused by the power of state, the attention paid to the nationals living overseas by the government and the racial and cultural differences, etc.更多还原