【作者】 丁立群；

【导师】 张奎良；

【作者基本信息】 黑龙江大学 ， 马克思主义哲学， 2001， 博士

【摘要】 本文试图构建一个较为系统的马克思主义实践哲学人类学理论，这一理论同时可以理解为对马克思主义哲学本身的一种新的元哲学阐释。全文共分八章： 第一章，论述实践哲学人类学之提出的现实背景极其问题根据。指出现实代人的存在状况的特征是主观性的湮灭和意义的崩溃，而其深层原因即人的本体论存在及生活世界的分裂。 第二章，论述西方哲学史上人的问题的历史演绎及诸多哲学流派以直陈或隐喻的形式，对人的本体论存在及生活世界的分裂的还原论思维。 第三章，论述实践观念的历史演变及实践哲学人类学的理论视野。 第四章，论述人在自然界的生成：人与自然进化的连续性和间断性及人之原初的主客体未予分裂的生活世界。 第五章，论述生活世界的分裂及人的本体论存在的分裂的困境并对辩证法提出一种新的人学阐释。 第六章，论述实践的性质及其对于统一人的本体论存在和生活世界的分裂的意义。 第七章，论述人类的终极“情结”——统一性的寻求，并进一步论述完整的人和生活世界的生成及其终极关怀美学境界 黑龙江大学博土学位论文一 第八章，论述实践哲学人类学对于克服传统发展观的弊端、确立ZI ．世纪以人为核心的总体现代化建设理论和新的发展观的重要意义。更多还原

【Abstract】 This dissertation attempts to construct a more systematic theory of Marxist practical philosophical anthropology, which can at the same time taken as a new meta- philosophical interpretation of Marxist philosophy itself. The dissertation is composed of eight chapters:Chapter I elaborates on the actual background for the proposition of practical philosophical anthropology and the bases for the relevant issues, pointing out that the characteristics of the subsistence status of contemporary man is the annihilation of subjectivity and collapse of meaning, the deeper cause of which lies in the separation of the ontological existence and the lifeworld of man.Chapter II elaborates on the historical deduction of the issue of man in Western history of philosophy and the various philosophical schools as well as the restoration thinking of the separation of the ontological existence and the life-world of man.Chapter III elaborates on the historical evolution of the notion of practice and the theoretical perspectives of practical philosophical anthropology.Chapter IV elaborates on the generation of the natural world: the continuity and discontinuity of the evolution of man and nature and the lifeworld of man with his original unseparated subject and object.Chapter V elaborates on the separation of the life-world and the dilemma of the separation of the ontological existence of man proposes a new interpretation of the study of man.Chapter VI elaborates on the nature of practice and the significance of integrating the separation of the ontological existence and the life-world of man.Chapter VII elaborates on the ultimate 揷omplex?of man --- the pursuit of unity, and further expounds on the generation of the integrated man and his life-world as well as the aesthetic world of ultimate concern.Chapter VIII elaborates on the significance of the practical philosophical anthropology in overcoming the disadvantages of traditional perspectives of development and establishing an overall modern theory of construction and a new perspective of development in the 21St century with man at its core.更多还原